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Insights into Truth
by Bro. David Steindl-Rast O.S.B.

Insights which seem contradictory now may simply represent different stages of development of the one truth. Give them time.

[Cont. from page 1] ...

GIVE AND TAKE

Those of you who have ever tried your hand at pottery will know what I mean. Surely you have to learn how to hold and handle your clay. But at the same time you must allow it to do its own thing. A pot, which shows that the potter has overpowered the clay, is a dead pot; if the clay has overpowered the potter it's a sad lump. When the pot resulted from a genuine give and take it's a masterpiece, resplendent with truth.

The moment we replace the notion of "possessing the truth" with the notion of "doing the truth in love" we will be more likely to avoid heated arguments that lead only to hurt. We will avoid them not because we care less for the truth, but because we care so much more it. We care for each other, not for scoring points in a right-and-wrong game. It is by caring for one another that we care for the truth.

There is life in truth. Therefore there is growth. Once we have gained an insight we must take it seriously. So seriously, in fact, that we'll not stunt its growth. It is alive; it wants to grow. We speak of "conceiving" an idea, an insight. This calls for a motherly attitude towards truth. We have to re-learn this attitude if we happen to live in a "man's world". Hold fast with conviction to the insights you have gained, but like a mother holding her child. Allow your insights to grow.

Insights which seem contradictory now may simply represent different stages of development of the one truth. Give them time. Who would guess that a butterfly is merely a caterpillar that was given time? Let us give one another time as the greatest gift love can give, that love which does the truth.

Truth (like true love) is not exclusive but inclusive. To find the truth in the Bible does not mean finding it exclusively there and nowhere else. Yet if we have found the truth, in the Bible or somewhere else, we are put on the spot; we are called to respond to the particular way in which the truth confronts us. Truth is all-inclusive, but it is not promiscuous in its expressions. When we begin to realize that the truth reveals itself in many forms, we are tempted not to commit ourselves to it in any form. This is a danger. Yet the more sincerely we respond to our particular insights, say, to the Bible, the more naturally will they expand and open to universal truth. There is always room for growth – not for new truth, but for the one truth to more fully take hold of us, revealing ever new and unexpected vistas.

There is no room here for grasping, but all the room in the world for responding.

I AM THE LIGHT

Truth is like light; you can't "have" it to store away. But you can walk by it. When Jesus says, "I am the Light; I am the Way". He interprets what He means when He says: "I am the Truth." There is no room here for grasping, but all the room in the world for responding. One of you writes: "I feel the pull towards the incredible enigma of Jesus, and yet I am in utter confusion as to the kind of response His presence in my life demands of me at this time." Painful as this situation is its pain is genuine growing pain. St. Paul experienced it, I am sure, when he wrote to the Philippians: "All I want is to know Christ and to experience the power of His risen life... I do not claim that I have already succeeded in this, or have already become perfect. I keep on trying to take hold of it, for Christ has already taken hold of me". (Phil. 3:10-13).

MAKING CHOICES

Yes. Any encounter with truth forces us to make a choice. But what kind of choice is it? A choice between different expressions of the truth? I would rather see it as a choice for or against opening myself to the particular form in which truth speaks to me here and now in this situation – a choice between wanting to possess the truth, and consenting to live the truth in love. What we possess gives us the illusion of security. Wanting to possess the truth springs from fear. Fear and faith are incompatible. It takes the courage of trust (or call it faith) to live the truth in love.

OM Shanthi,
Your brother David Steindl-Rast


Reprinted from Integral Yoga magazine (December 1988, pp. 18-19), with kind permission of the Integral Yoga Institute, Yogaville, Virginia, USA.